The centre lies at the basis of the ICOMOS Ename Charter for the Interpretation and Presentation of Cultural Heritage Sites. ICOMOS is the International Council . On October 4, was officially approved ICOMOS Charter for the Interpretation and Presentation of Cultural Heritage Sites, also known as Ename Charter. PDF | On Jan 1, , Neil A. Silberman and others published Process Not Product: The ICOMOS Ename Charter () and the Practice of Heritage.

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Of the making of books—and of cul- tural heritage charters—there may indeed be no end. But it can from continuing review and revision; a only do so when all of the potential con- Revised Third Draft was compiled in the servers—from scholars, to design consult- summer of see accompanying article ants, to heritage administrators, to business for the complete text and further updates people, to community groups, to religious and information about the charter initiative organizations, to neighbors and support- can be found at the charter website ers—even to a bored, unemployed year- www.

In the spring ofan initial ology, Archaeological Conservancy, and the draft was formulated by the staff of the University of Maryland Center for Heritage Ename Center, based on close consultation Resource Studies and Historic Preservation with a range of international colleagues, and Program.

The home page of the Ename Charter. Not of a freshly excavated committees, individual members, and inter- or conserved site into a beautifully and ested scholars and professionals in more entertainingly presented attraction—but dynamic, interactive forums, such as charfer rather into an active, dynamic cultural insti- al, regional, and international workshops, tution within a living community.

CoE Faro Convention ena,e practice: Economic success, of course, is by no There is another ominous develop- means guaranteed. Araoz, also serving as the ICOMOS on the role of heritage professionals in the International vice-president for internation- interpretive process.

Ename Charter for the Interpretation and Presentation of Cuoltural Heritage Sites

Its goal was to a small editorial group consisting of interna- address the most common planning and tional vice-presidents Gustavo Araoz and management problems that had time and Sheridan Burke; the international secretary- again doomed meticulously and expensive- general, Dinu Bumbaru; and the interna- ly!


Until October Dr. In the aforementioned article can be read verbatim: Peking University Chafter cooperation and exchange of expertise is a constant factor in the approach of the Ename Center. Rethinking the Role of Heritage Interpretation in the 21st Century. We have played a pioneering role in the use of multimedia and multidisciplinary approach in heritage presentation.

Here’s an example of what they look like: Enter the email address you signed up with and we’ll email you a reset link. Interpretation is at the heart of conservation and heritage con- servation is a vital focus of collective mem- ory. This first draft U. If the right balance is surround them.

Information Sources itage site and its financial viability. This addition, unprecedented in other previous charters, marks an important turning point in the use of information technology as a tool in the regular work of conservation and presentation of archaeological heritage, and consequently should be considered as an important milestone in the history of virtual archaeology. These concerns about interpretation McManamon, brought together representa- plans and methods served as the impetus tives of the Ename Center, of numerous for the formulation of a charter that might NPS programs and departments, as well as achieve international consensus about the of the U.

Here’s an example charrter what they look like:. This transformation of infrastructure can cripple its usefulness as a cultural heritage sites rname venues for viable, valuable memory institution for both tourism and leisure-time entertainment outside visitor and for the members of the poses great dangers for the cause of conser- local community.

Principles for the Conservation and Restoration of Built Heritageincluded for the first time, in the article 5, a specific recommendation for the use charte new technologies in the field of archaeological heritage.


Some sites, no matter ment in the heritage field that further under- how meticulously researched and elabo- lines the need for a closer examination of rately developed, will never attract large site interpretation.

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This item appears on List: Remember me on this computer. Setting up reading intentions help you organise your course reading. The purpose of this charter is to define the basic principles of Interpretation and Presentation as essential components of heritage conservation efforts and as a means of enhancing public appreciation and understanding of cultural heritage sites.

Log In Sign Up. What are reading intentions? Our aim is to give heritage a dynamic role in the world we all live in, work in and dream in. Museum and Site Interpretation: Have you read this? Measuring the value of culture: This also takes the form of internships or research visits. Charter urges that artistic, literary, and Principle 6: In Flanders, we can boast more than twenty years of experience.

Our projects in Flanders, Europe as well as in the rest of the world are characterized by a creative, open, multidisciplinary and scientific approach. The Ename Center for Public Archaeology and Heritage Presentation is a leading international centre of knowledge and expertise for the interpretation of heritage. You can filter on reading intentions from the listas well as view them within your profile. Please log in to set a read status.

International Charters | ARQUEOLOGÍA VIRTUAL

Help Center Find new research papers in: Click here to sign up. The sheer effort invested in not achieved between the contribution of interpretation in recent years is clear evi- outside scholars, exhibit designers, and her- dence of this perceived importance.

Meaning Making Matters Enake consequen